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Meraje hajj

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ضعیفعالی 

Meraje hajj

 

Hajj is a platform to throw man to infinity,an axperience of Meraj(travel to sky) an another birth that it is fulfilled just after being loyal to "iyaka na'bodo va iyaka nastaein contract(only we pray you and only reqire your help)".Hajj is a travel to seven skies, it means seven treasures of presence awareness,among a big mass. In this movement (locomotion),with scating in surge and integrated of haji(the person who goes to mecca),fading id happen too,but the real goal is higher than this intergate and higher than fade and a person achive this goal that prepare him/her self better than the other to this way.

 

 

Readiness isn,t just financial power

 

By readiness it means to pay the poors clear right,through KHOMS(one fifth of property),SADAGHEH(the money that pays to protect him/her self from disacters or bad events),and olso ZAKAT(poor rate as prescribed by islam) and to get familiarity that one can spend as hajj investment.In this case,hajj will have positive individual and social effects.

One who goes hajj,meeting these initial steps,has devoted his property,shows sympathy towards other human beings,and as he has taken commitment in "iyaka na`bodo va iyaka nastaein"

*only we pray you and only we reqire your help*

Contraction, he knows the deepest meaning of LABBEYK(to answer gods invitation/colling).He,ll get to consciousness as he should do,and the souvenir he will take out of this spiritual trip would be pioneering in charity activities.this person will pay attention to solve peoples problem prior to other things and will be trustable in peoples mind.The real HAJJI(the person who goes to mecca is a superman,one that make a revolution in society through his individual charges

 

 

The first home

 

The first home in hajj is called MIGHT,so the first activity making ready him to start great ceremony is to wash whole body.This washing in might means to leave whatever one has,and to announce readiness for a revolution,one that is considerd a kind of death:to leave present personality and current thought situation and to be born in a better condition.When one dies he puts on a clothes called KAFAN.EHRAAM clothes is a cover that makes all hajjis the same,nobody is prior to another while it is an indice of death,the death that bears human being in seven heaven.In this stage,one can engage in hajj contraction and say "LABBEYK".But before that,to review life lessons and those of worshiping(the lesson"besmellahe rahmane rahim,means in the name of god," "alhamdo lellahe rabbel alamin" it means the compassionate,the mercifull,thanking god,the god of bot world…)is necessary.Reviewing these lessons,remmember their key points and announcing loyality to previous responsibiliies are done through praying two_rakaats of pray.Praying this pray,the moments of decision comes.

 

 

Wisdom and love,together with

 

Making decision and wishing to do OROOJ(a spiritual trip to sky) are done on the basis of wisdom and it,s kept through love.In different stages of hajj,both wisdom and love play role together with.As soon as wishing was performed on the basis of wisdom,the phrases:"labbeyk,allahomma labbeyk" announce surrender on love step and in this way the ceremony is started with a strong allegiance.

From now on the man has been  MOHREM(putting on ehram clothes) and meets special rules.He experiences co_phasing(harmony and co_orientation )with nature and upper world,he not only doesn,t hunt wild animals and cut plants,but also does not kill the insect stinging his body,because he respects all creatures in the worild,so killing a little alive animal doesn,t bring satisfiction and enjoyment for him.Mohrem men don,t escape of the sun under a shelter,ceiling,or a hot,and they don,t cover their feet.Mohrem woman also indicate peace with nature,face to face of the burning sun and hot winds of this hot land,they never cover their faces.Ofcourse in this uncovering faces,there are some hidden points.In conditions,when connection with god and disappearence of human being removwd his attentions to world tendencies,even he puts aside sexual relationship in order to understand god,s greatness and power for a while without interfernce of any kinds of preventing agents,and to get the highest consciousness,no man looks directly at a woman face or voice versa,and the woman,accepting to uncover her face,makes the field to be test in this area.

Ehram has another rules too.In ehram status,any kins of disturbansers for oneself is forbidden.Therefore,mohrem doesn,t let himself to do some works such as going to dentist or anyother things that make bleeding,he acts in such a way that does not annoy himself or others and his acts have never negative or undersirable feelings(he avoid for any kinds of negative radiations)

Also ,a mohrem person shouldn,t swear god to prove something,since in hajj university swearing god even to lead somebody has no application.

In that especial condition,everybody should get familiar with fact revealed in heart.In this special status,one should look at the goal with deep love and should surrender.

An individual decision to do great ceremony of hajj and to get benefit of this spritual trip awareness is to be as close as possible to god and he never think about himself.Therefor,in addition to afromentioned points,a mohrem person doesn,t look at mirror, doesn,t cut his hair,doesn,t use lotion,s as  he/she is gods passengers,he/she never think of jewels or cosmetics, he/she never uses perfumes to attract his and others attention,he/she leaves aside all bussinesses to meet god in a plain simple atomosphere.

 

 

An internal movement towards simplicity

 

Simplicity is one of seveal secrets of Ehram.In this world,each creature which is closer to existance origin is simpler,and each one which is far from that is more complex.Accepting simplicity in appearance and cloth,a Mohrem person starts an internal movement towards simplicity and he wants to achieve the most feeling of god presence and to understand the most hidden world facts.

Hajj ceremony is hold in Haram month,during the time that war and killing are forbidden.So he is secure and needn,t carry gun and weapon to save himself.In this divine ceremony bussiness not only has no place.But also it is undelightful,even cutting nail should be postponed.During these ceremonies,one should try to get divine opportunities.Therefore,not only it is necessary to avoid sin thet keeps human for from goal,but also it is necessary to control mind to achieve spiritual providence.If somebody tries to scratch his body unwillingly,or he doesn,t meet one of the rules,it is clear that he has lost his mind management.Hajj needs a mind that is present at present as one should be ready to hunt awareness.

 

 

To surrender Tawaf secret

(Tawaf means circumambulation of the kaaba)

 

After Ehram and entering to Masjed al haram,hajj ceremony is started by going around of the kaaba,the start point is Hajar_ol_aswad(black stone).Starting from this point means an internal movement starts at the same time of this external one,and human being moves from being rigid and tight like stone to be soft,to flow,to have flexibility,to be ready to get facts.A movement with want and surrender that cleans up inside blackness and darkness with light of awareness and consiousness.

Seven rounds in Tawaf means to achieve awareness of seven skies and meanwhile each round is symbol of human creation,one that kepy him far from origin and returnes him to again.Seeing the secret of "An _al_hagh" means I,m the reality,is the same as understanding the start and end points of this rounding,a movement that makes human being familiar wth himself,a movement where human finds himself.

Understanding the importance of this truth,one shouldn,t leave "surrending" therefore,after Tawaf,he prays two_rakaats axactly behind "Magham_e_ebrahim",where is the "place of surrender".The piligrim doesn,t stand there just to see Ebrahims foot print,but by praying behind this symbol,follows his way in his heart.Therefore,there is another lesson and another allegiance,what a subtle saying that we should read Tohid surah(a chapter of the koran) in first Rakaat and Kaferun in the second to repeat this contract.In Tohid surah we admit god,s unity and in Kaferun sureh we accept  idea freedom.Nobody should be forced to surrender god.Surrendering involves love and awareness.The pilgrim is lover and aware on top of Tohid,announces his opposition with unbelief and admits monotheism(unification).While respects others thinking freedom.This is another show of surrendering.

 

 

Surrendering achievement

 

Now excellent achievement of surrendering should be found in a lesson being taught in Saay(attempt)between Safa and Marweh(two mountains in mecca).Again seven stages of movement are shown,again stories about seven skies are taken place in true pilgrim.But why saay?to understand that one can not get the goal substance (god,s essence) with his own try.Isn,t it true that adult Hajar(Ebrahim,s wife) tried between Safa and Marwehand found her child "Esmaiel"?isn,t it true that water is symbol of awareness,child is of simplicity and adult is of complexcity?Isn,t it true thet the spring was under the baby,s feet?this part of simple entity is a child that achieves divine consciousness(divine inspiration),wanting this complex parts of presence,one can reach Eshragh(illumination).Being unable to find water,Hajar at the last moment oriented towards god and got her goal;the pilgrim,passing her way,reminds himself that life is a combination of effort and surrender,while effort is life reality solution and surrender shows the way to finde the truth,each one should be used on time.

 

 

Arafat*,being aware of love and awareness

*mountain near mecca

 

In this way,understanding key lesson and being happy of God,s persence,another Tawaf and another rraying and hold and Haj ceremony enters another period,staying in "Arafat Desert"a staying together with thinking whose motiration is love and it,s achievement acknowledgement.In arafat,human being know themselves better and get a complete awareness.Therefore,in this part of Haj ceremony one can know opportunities and threats of perfection way,knowing delil,s decieves,he is ready to stand against.The place of this readiness is"Mashaar".Each of stone collevted in Mashaar to hit the "Devil symbo"l on next days by the pilgrim is a way to think of different angles the Devil attacks man.The name of "Mashaar"shows that one can not find an effective solution to stand against Devil without awareness and knowledge.Hence,he should get lots of awareness,a prearrangement to present in"Mena".

It is said that "Mena" is the lastest wish.And the lastest wish of true pilgrim is to reach perfection.To reach this the most beautiful wish,one should prevent anti-perfection against.Hence,while staying in "Mena",the pilgrim announces his opposithion ith Devil and his standing against him each day morning.Perhaps it seems that stoning the devil symbol is a show that the pilgrim plays,and after a while he will forget its message,but behinde the scene of each each part of Haj ceremony,showing its reality and is done on a wisdom step,there is a truth that is understood on love step.In addaition,human unconsciousness is programmed in a better way when it is on the scene with several symbols.Repetition of this movement helps its fixing in conscious and unconscious part of mind.Ofcourse one should remember that if doing Haj ceremony is not together with awareness,it will not have this achievement.There symbols of Devil in "Mena" remind three times of ebrahim doubt in performing God,s order.Doubt is a fire that nourishes human presence cast and gives him certainity.But if a man stays against it,the same nourished cast changes into a stone,a tight rigid one.Without this fire,idea and belief are not fixed,while unreleasing from that fire loses all ideas.Mena is where One never can be secure of the Devil and his doubts,but this attack is harder in Eshrat land.One most be careful and stand against as failure means losting vortues and accepting vices,wicked acts,means cruelty,envy,stinginess,... And in one word it means to be far from god.

On the first day the third symbol of Devil is stoned seven times,and on the second and third day,each of three symbola are stoned seven times,but this isn,t  the first lesson of hajj about Devil.Moving forward,in Tawaf,while head or body doesn,t incline to other orientations,isn,t just for dignity in movement,rather,it means to arrenge looking orientation and man,s movement towards an excellent goal (adjusting the orientation to upper world) and to ensure security against Devil,s attacks.Isn,t it true  that Devil attacks from all angels except the forward one?Isn,t it true that if one doesn,t fall in god,s love and moves to another ways,he will be in danger of polytheism?Isn,t it right that one can be secure of Devil just under gods attention,it means only under his watching and caring?

Tawaf protects human from Devil and entrusted him to god,and stoning neutralize Devil,s last decieves to capture mans spirit.After stoning the third symbol on the first day in Mena,now it,s turn to sacrifice.Behind the scene of thid ceremony,there is a trouth.A truth related to Ebrahim,s decision in sacrificing Esmail which got the point by removing relation with this beloved child in Tohid sacrificing place.Hence,scarificing is to announce cutting any relation and interest which will carry this Ebrahim_like revolution in conscious and unconscious mind.

 

 

 

From beauty to elegance

 

Reaching to this stage,one can put aside Ehram and celebrate being Ebrahim.To do so men cut the whole hair of head and women cut a short part of hair to have a sign of removing all addictive,s of life throgh this Ebrahim_like hajj.Meanwhile,cutting hair is self_humilition and accepting presence in mass without relying on oppearance beauty.This doesn,t mean that beauty is bad,rather it is to disvalue real elegances against psud_beauties,it is to announce that dependence on oppearance beauty can,t be replaced with internal elegance,also it means to be happy on internal elegance due to

 hidden relationship between God and his created man that there is no way to demonstrate it.

 

 

 

 

Last step to initiate

 

Taking off Ehram does not mean the end of Haj ceremony,az Mean is host of Haj piligrim for two other days.Every morning standing against devil is repeated and then Mena is witness of guests who are adult now and want to come back to Masjed-Al-Haram.During this trip,again Tawaf and praying,again sa'ay between Safa and Marve and another Tawaf and another pray,while presence of love and heart of true Haj pilgrims are hunters of the best divine days and they experience revolution moment by moment.

Finally to move by Ebrahim,s steps,this end of ceremonies is another initiation.These people come back to small and big societies where life goes on,meanwhile they play the role of a pattern by themselves,they are supermen who have been born in Haj and have been adult there.These supermen have understood Haj,the one that is travelling to seven skies of awareness.

 

 

   بنام بي نام او بيا تا شروع كنيم                  

                           در امتداد شب بنشينيم و طلوع كنيم

 

 

   مهم نيست چگونه و چطور و چند                   

                           به يك تلنگر ساده بيا تا رجوع كنيم

 

   ببين كه خاك چگونه به سجده افتاده است        

                           چرا غرور و تفاخر؟بيا تا ركوع كنيم

 

 

استاد محمد علي طاهري

 

 

 

In the name of without his name come on to start with each other….

Sit in the way of night and risi with each other….

It isn,t important how and how can

Come on to refer to simply notice

See how soil pray it creater…

Why proud??come on to pray with each other

 

Mohammad ali taheri

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